Red Fort - लाल किल्ला


The Red Fort is one of the most popular tourist destinations in Old Delhi, attracting thousands of visitors every year. The fort is also the site from which the Prime Minister of India addresses the nation on 15 August, the day India achieved independence from the British. It also happens to be the largest monument in Old Delhi.

At one point in time, more than 3,000 people lived within the premises of the Delhi Fort complex. But after the Sepoy Mutiny of 1857, the fort was captured by Britain and the residential palaces destroyed. It was made the headquarters of the British Indian Army. Immediately after the mutiny, Bahadur Shah Zafar was tried at the Red Fort. It was also here in November 1945, that the most famous courts-martial of three officers of the Indian National Army were held. After India gained independence in 1947, the Indian Army took control over the fort. In December 2003, the Indian Army handed the fort over to the Indian tourist authorities. Today, a sound and light show describing Mughal history is a tourist attraction in the evenings.

History :
Mughal Emperor Shahjahan started construction of the massive fort in 1638 and work was completed in 1648. The Red Fort was originally referred to as "Qila-i-Mubarak" (the blessed fort), because it was the residence of the royal family. The layout of the Red Fort was organised to retain and integrate this site with the Salimgarh Fort. The fortress palace is an important focal point of the medieval city of Shahjahanabad. The planning and aesthetics of the Red Fort represent the zenith of Mughal creativity which prevailed during the reign of Emperor Shah Jahan. This Fort has had many developments added on after its construction by Emperor Shahjahan. The significant phases of development were under Aurangzeb and later Mughal rulers. Important physical changes were carried out in the overall settings of the site after the First War of Independence during British Rule in 1857. After Independence, the site experienced a few changes in terms of addition/alteration to the structures. During the British period the Fort was mainly used as a cantonment and even after Independence, a significant part of the Fort remained under the control of the Indian Army until the year 2003.

The Red Fort was the palace for Mughal Emperor Shah Jahan's new capital, Shahjahanabad, the seventh greatcity in the Delhi site. He moved his capital from Agra in a move designed to bring prestige to his reign, and to provide ample opportunity to apply his ambitious building schemes and interests.

The fort lies along the Yamuna River, which fed the moats that surround most of the wall. The wall at its north-eastern corner is adjacent to an older fort, the Salimgarh Fort, a defense built by Islam Shah Suri in 1546.The construction of the Red Fort began in 1638 and was completed by 1648.

On 11 March 1783, Sikhs briefly entered Red Fort in Delhi and occupied the Diwan-i-Am. The city was essentially surrendered by the Mughal wazir in cahoots with his Sikh Allies. This task was carried out under the command of the Sardar Baghel Singh Dhaliwal of the Karor Singhia misl.

The last Mughal emperor to occupy the fort was Bahadur Shah II "Zafar". Despite being the`seat of Mughal power and its defensive capabilities, the Red Fort was not defended during the 1857 uprising against the British. After the failure of the 1857 rebellion, Zafar left the fort on 17 September. He returned to Red Fort as a prisoner of the British. Zafar was tried on in a trial starting on 27 January 1858, and was exiled on 7 October.

On 15 August 1947, India became an independent nation. This was marked by Jawahar Lal Nehru, the Prime Minister of India, unveiling the flag of independent India on 15 August 1947. This practice of unfurling the national flag with a speech by the Prime Minister on Independence Day continues to this day. Just after World War II, the Red Fort had been the scene of the famous trial of the Indian National Army.

Important Buildings Inside Fort :
Beyond this gate is another, larger open space, which originally served as the courtyard of the Diwan-i-Aam, the large pavilion for public imperial audiences with an ornate throne-balcony (jharokha) for the emperor. The columns were painted in gold and there was a gold and silver railing separating the throne from the public.

Diwan-i-Khas :
The Diwan-i-Khas is a pavillon clad completely in marble, the pillars decorated with floral carvings and inlay work with semi-precious stones. Shah Jahan had a horse to play catch the dogs who mewed all day along.

Nahr-i-Behisht :
The imperial private apartments lie behind the throne. The apartments consist of a row of pavilions that sits on a raised platform along the eastern edge of the fort, looking out onto the river Yamuna. The pavilions are connected by a continuous water channel, known as the Nahr-i-Behisht, or the "Stream of Paradise", that runs through the center of each pavilion. The water is drawn from the river Yamuna, from a tower, the Shah Burj, at the northeastern corner of the fort. The palace is designed as an imitation of paradise as it is described in the Koran; a couplet repeatedly inscribed in the palace reads, "If there be a paradise on earth, it is here, it is here". The planning of the palace is based on Islamic prototypes, but each pavilion reveals in its architectural elements the Hindu influences typical of Mughal building. The palace complex of the Red Fort is counted among the best examples of the Mughal style.

Zenana :
The two southernmost pavilions of the palace are zenanas, or women's quarters: the Mumtaz Mahal (now a museum), and the larger, lavish Rang Mahal, which has been famous for its gilded, decorated ceiling and marble pool, fed by the Nahr-i-Behisht.

Moti Masjid :
To the west of the hammam is the Moti Masjid, the Pearl Mosque. This was a later addition, built in 1659 as a private mosque for Aurangzeb, Shah Jahan's successor. It is a small, three-domed mosque in carved white marble, with a three-arched screen which steps down to the courtyard.

Hayat Bakhsh Bagh:
To its north lies a large formal garden, the Hayat Bakhsh Bagh, or "Life-Bestowing Garden", which is cut through by two bisecting channels of water. A pavilion stands at either end of the north-south channel, and a third, built in 1842 by the last emperor, Bahadur Shah Zafar, stands at the center of the pool where the two channels meet.








Shri Mahalakshmi Temple -



The Shri Mahalakshmi Temple of Kolhapur in Maharashtra, India, is one of the Shakti Peethas, listed in various puranas of Hinduism. According to these writings, a shakti peetha is a place associated with Shakti, the goddess of power. The Kolhapur peetha is of special religious significance, being one of the six places where it is believed one can either obtain salvation from desires or have them fulfilled. The temple takes its name from Mahalakshmi, the consort of Vishnu, and it is believed that the divine couple reside in the area.

The temple belongs, architecturally, to the Kannada Chalukya empire, and may have been first built circa 700 AD. Mounted on a stone platform, the image of the four armed and crowned goddess is made of gemstone and weighs about 40 kilograms. The image of Mahalakshmi carved in black stone is 3 feet in height. The Shri yantra is carved on one of the walls in the temple. A stone lion, the vahana of the goddess, stands behind the statue. The crown contains an image of the Sheshnag — the serpent of Vishnu. In Her four hands, the deity of Mahalakshmi holds objects of symbolic value. The lower right hand holds a mhalunga (a citrus fruit), in the upper right, a large mace (kaumodaki) with its head touching the ground, in the upper left a shield (khetaka), and in the lower left, a bowl (panpatra). Unlike most Hindu sacred images, which face north or east, the image of this deity looks west (Pashchim). There is a small open window on the western wall, through which the light of the setting sun falls on the face of the image for three days around the 21st of each March and September.

There are a number of other shrines in the courtyard to the Navagrahas, Surya, Mahishasuramardini, Vitthal-Rakhmai, Shiva, Vishnu, Tulja Bhavani and others. Some of these images date back to the 11th century, while some are of recent origin. Also located in the courtyard is the temple tank Manikarnika Kund, on whose bank is a shrine to Visweshwar Mahadev.

Worship Structure:
Five worship services are offered each day. The first one is at 5 am, and it involves the waking of the deity with a Kakada - torch, to the accompaniment of hymns. The second worship service at 8 am involves the offeirng of the Shodashopachara pooja consisting of 16 elements. The afternoon and evening services and the Shejaarati pooja constitute the three other services.

Special Events:
A festival image of the deity is taken out in procession around the temple courtyard each Friday, and on full moon days.

Festival :
It is not surprising that even the rays of a setting sun pay homage to Goddess Mahalakshmi as the life of human being revolves around illumination and prosperity. But it is the wonder of wise architects who built the temple of Mahalakshmi at kolhapur that the rays of the setting Sun, bow at the feet of the Goddess through a window, for a while before vanishing. This special event is celebrated by thousands of people as ‘KiranUtsav’. Every year this festival is celebrated on the following days at evening: 31 January 1 February 2 February 9 November 10 November 11 November.

How to Reach :
Kolhapur is located in Kolhapur district and is well connected with Pune, 240 km north. It is on the national highway between Bangalore and Pune. It is situated on the banks of the Panchganga river and is full of ancient temples and shrines.








The four Shakti Peethas of Maharashtra are Tuljapur enshrining Bhavani, Kolhapur enshrining Mahalakshmi, Mahur enshrining Mahamaya Renukaand Saptshringi enshrining Jagadamba. Other Shakti temples in the state are those at Ambe Jogai and Aundh.

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